Civilization and living body. A fundamental consideration to the evolution theory.
		by Hiromasa Noguti.
	This at first was written in Japanese in 1998 year. (http://www2.justnet.ne.jp/~cotosiro/sinka1.htm or others.)Then, it was translated into English in February 2000. (http://www2.justnet.ne.jp/~cotosiro/with0.htm or others.) However, since it was the unsatisfactory performance, it was rewritten many times. October 10, 2003. This again was rewritten a little in February 13, 2005.
		Powers and evolution.
	By the way, what kind of power or logic would the vector to change the structure of the living body appear actually concretely as ? It, with returning to the basic viewpoint, thinks about the thing. Thereupon, again, it observes the behavior of the amebas. Just now, these amebas are falling into the dangerous circumstances. Therefore, they have to compose the spores and the branch with their body itself. But, they can't compose the spores and the branch if their behaviors aren't controlled. And, if they can't conquer the crisis like that, it would only die out, drying up. Therefore, they have to cooperate to compose the spores and the branch, and have to also control each behavior in that reason. In other words, the aggregate composed of amebas like that must be given the power(or ability) able to control each ameba's behavior with repressing or activating each ameba's desire. And, the ability(power) like that organizes amebas, classing them to the lucky individuals to become the spore and to the unlucky individuals who die as the branch. (As for the biochemical phenomenon, it isn't mentioned here.). Then, as it stated before, it seems it is the same kind as the power forming the individual. Even if it is seen from the viewpoint of biochemistry, the power like that may be the same as the power forming the individual as for the organism having the poor upper organs. But, this statement only is mere conjecture. At any rate, it is certain that the following fundamental movement factor is immanent in a organism, a colony, a society, and so on for the forming each organization and the maintaining each organization. That is, it is the information to be exchanged among the members of the organization, and is the control of the individual's internal reaction caused by the heredity information. It can apply the above thing to also the human society though it doesn't seem the biochemical reaction decides all. It seems it is natural that the various organizations are based on the factors like that because it seems the factors like that are derived from the logic of the creature if the individual human being and society and so on is the creature. The multicellular organisms evolved from the unicellular organisms. And, their heredity information was inherited from the unicellular organisms fundamentally. Furthermore, a colony and a society, and so on is composed of the individuals inheriting the heredity information like that. Therefore, it seems it is certain that the above reasoning about the power (logic) to maintain the living body is proper. However, evolution or progress in the organism and organization made us face the very serious problem. We know many of the functions of the genes are entrusted to the upper organ at especially the multicellular organism and its society. And, the condition like that caused the terrible conflict into the living body. It can say the conflict between human brain and the powers mechanism is the most striking phenomenon for this problem. In this case, the brain is the acting person of instinct of the self-preservation mostly. Then, as for the powers mechanism, it is the acting person of instinct of species-preservation mostly. In other words, the brain almost functions to make the social position in the individual profitable. And, the powers mechanism not only activates the individuals' various ability, desire, trying to maintain the organization, but also inhibits the individuals's ability, desire as well. In passing, if either is said, it seems the latter tendency rather is stronger than the former at least in Japan. In other words, the powers mechanism is apt to understand the individuals as one's organ or material. And, it tries to control the individuals to maintain his body. Therefore, as a matter of fact, it can say the species-preservation is self-preservation for the organisms or the organizations or the political power in this case. And, the relation like that between a political power and a brain is seen in the relationship of a organization and a person, in the relationship of the colony and its member, and in the relationship of a individual and its cells. However, it apparently seems the individual(brain) functions to maintain not only his body but also the society. Furthermore, the brain certainly administers a part of the sex impulse. If so, would a brain be also the acting person of species-preservation concurrently ? For a while, let's observe other mammal, for example the Steller's sea-lions. The male of the Steller's sea-lion fights other males to acquire the females at the period of the reproduction. And, if fortunately he reigns in harem, he keeps protecting the territory and the harem without doing even the predation. So, he can leave his genes to the next generation. If so, what kind of impression would you feel from the sight like that ? At that time, it apparently seems his brain is concentrated only in species-preservation. And, if the impression like that is proper, by any chance, his brain may be also the acting person of species-preservation. However, would it be really so ? A little more, let's observe the behavior of the Steller's sea-lion. Just now, it is in the latter half of the period of the reproduction. It can see one Steller's sea-lion acquiring the territory is challenged by another male. Then, probably, it would be able to see that the females and children are crowding in the seaside which the two males are fighting. If the males' brain give the priority to species-preservation at that time, he will change the place of battle to other places. Since the male's body is horrifically big, it is because it, crushing his children carelessly in the battle, may kill the children. However, it seems the consideration like that doesn't almost act for him. Even if it crushes the children in the fight, it won't try to leave that place. However, why would it be ? Would it be because his brain is poor ? At least for me, it doesn't seem it is so. Rather, it seems it should say his brain hasn't the program able to dodge the danger like that. It can understand the thing at once if it observes the nauseating fight often occurring in the human society. Even if someone to obstruct the purpose he has as a creature is his parents or his children, it is because it never do pardon if it is at the creature's society. Of course, if it is a human being, it is certain the behavior like that is the problem. But, it can't say it is unusual if it is a creature. Rather, it should say it is an objective fact. By the way, if it observes the human society, there also is the moderate method to yield the regime to the child and the successor. Moreover, there also is the method to change the regime with the democratic technique. The aspect of the human society like that seemingly look to be contradictory to the logic of creature if it sees the above mentioned behavior of the Steller's sea-lion. But, would it be so really ? It seems the action like that only is the result brought by both the human sensitivity and the human reason. In other words, since a human brain is just a little more efficient than the Steller's sea-lion, it can say it only could have the program able to dodge the danger following a fight. Of course, this is related to human culture deeply. But, it will be stated later a little. At any rate, the fundamental difference between the human being and other creatures doesn't exist at all if it is seen biologically. It has to think the usual activities of the brain are controled by the desire of self-realization derived from instinct of self-preservation persistently. And, if it is seen from the viewpoint of psychology, it seems that it can say it is the desires of the ego expansion. At any rate, it would have to say that the sexual desire and also the impulse of the child care and so on at the brain are controlled under the umbrella of the desire of the ego expansion like that. Therefore, it seems the way of the response of the brain like that about species-preservation is born of the relationship between the brain and the society. In other words, it would be because the creature's logic to control the individual functioned in the society or in the colony. And, since the reaction of brain like that is supported by the information transmission of each individual, it is considered to be a kind of culture or the primitive form of culture. As for the brain, the impulse of species-preservation can't exist without the communication like that. It would be able to be easily understood if it recalls that the animals bred by a human being do the child care renunciation as a time. Moreover, it is known that it is difficult to return them to the wildness. It would be because the method of the communication as the species wasn't probably inputted as the imprinting to the brain by separating from the wild group. As for a brain, it is that it isn't the acting person of species-preservation originally if the above is considered. It is said that the homo sapiens reared in a certain period by the wolf can't become a so-called human being. And, it seems the poor condition of today's true communication in our society is like the above-mentioned really. However, it, for our society as a matter of fact, seems it is the very dangerous situation. It is because it makes the social power weak in that it becomes difficult to control the individuals. However, since the social tendency oppressing the people trying to state the true intention at least in our society is seen, today's situation of Japan may be the natural result. By the way, as it stated before, the two instincts of the species-preservation and self-preservation were born, being divided from the logic of the preservation of the genetic information at the process of evolution of the living body. Therefore, their boundary, as it thought, doesn't seem it is definite. And, it seems the vagueness like that is same as the vagueness in between the concept of individual and the concept of society or other. However, in spite of the vagueness like that, the relationship of these two instinct appear in any organism as the relationship between the individuals's logic and the creature's logic controling the individuals. And, it is that the thing gives the deep influence to evolution. If so, in that case, How would the above creature's logic concern evolution ? If actual creature's society and colony, and so on is seen, it seems the creature's logic to control the individuals appears as the powers mechanism. In passing, "the powers" in this case are the wider concept than "political power", and are applied to not only human society but also all creature's society. And, usually, the powers like that don't like to change his system, his organization, social condition, and so on. Not until the powers are supported by the conditions like that, since it can exist, it seems it is natural that powers try to keep the conditions like that. Therefore, the powers like that control the behavior of the individuals, to keep the usual social condition, corresponding to the various social change. Though repeating, the purpose of powers is to preserve his organization, and so on. However, the conditions of society like that are influenced not only by the social factor or a inside factor of the living body but also by various other factors as it also is visualized from the before-mentioned equation. Therefore, it seems it is impossible at all that it is maintained or changed by only the powers mechanism. And, as a matter of fact, it would have to say that above conditions decide the limit of the validity of the powers. Therefore, when the limit like that appears, "the creature's logic to control the individuals" oozes out as the new logic or the new power from the inside of the society or the inside of the living body, stands up to take the powers. In other words, it is that the logic like that appears as the reform, that is, the revolution, the social reform, the change of the government, and evolution, or other. And, all the reforms like that do the phenomenon from one fundamental logic, that is, creature's logic if it sees it from the biological viewpoint. In other words, it finally appears as the powers, that is, the actual power to control the individuals. If the function like that doesn't act, the unification of the organization would be lost. (It states the detail later about why a society, and so on falls into the condition like that.) And, if the living body(society, creature) falls into the circumstances like that, it would have to die out, becoming unable to adapt to the new environment. Therefore, if a society and creature and so on fall into the dangerous situations like that, even if the usual powers use physical power in the full power, his social powers can't but be weakened. And, conversely, the individuals' desire and ability try to do the action with following only the individual's logic, while standing with the back to the social requests, and the request of powers, and so on. Really, it is today's serious problem. It would be because the new power to fit to the present society can't appear. Needless to say, in this case, it isn't that "the creature's logic to control the individuals" appears as the powers mechanism directly. But, it is the basic existence for giving political power the birth. And, it can say it is one appearance of the creature's logic. By the way, many of various social problems lurking to us are the phenomenon from the above mentioned fundamental contradictions. And, it can apply this logic about the contradiction like that to all the living body as well. Recently, new sicknesses are breaking out one after another. Then, the increase of outbreak of the cancer also would be well-known fact. It seems the uncanny phenomenons like that are the evidence that the centripetal force of the organ or living body became weakly. Of course, this thing is related to the change in the outside environment. However, if either is said, in this case, it should be said that the change in the internal factors gives living body and so on the larger influence probably. And, on the other hand, there are too abundant various problems lurking to today's society. If it observes these sicknesses spreading, the person who falls into the uneasy mood wouldn't be only me.
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