The origin of Japanese culture and, the world view as its logical conclusion.
	It revised the former edition. Hiromasa Noguti. December 19, 2011.     It fixed the language of html in February 10, 2017.       --------------------------------------------------------------------------------------------------    To old edition.
	5.The subject and object to realize into "Kan-musubi" and "Takami-musubi".
	In the former knot, it showed that this world, that is, the real world is born of the logical relationship in between the cognition-subject and the "object for cognition". And, the logical relationship like that was born out of the illogical world. The illogical world in this case was the land of the gods and goddesses Jomon people thought on, that is, the spiritual world, was the world unable to distinguish and count the gods and goddesses in reality. So, it seems that the special worldview sublating the monotheism and the polytheism is immanent in the worldview Jomon people thought on. However, by any chance, there may be the persons having the doubt to the illogical world, that is, the world of the gods and goddesses. Certainly, in the physics, it is said that something to emit the undulation is the material existence, not a soul(god or goddess). Furthermore, it is said that the relationship between the undulations is decided by the natural law. Certainly, it seems that such opinion is right within the certain condition. However, with only the viewpoint like the physics, would it be possible it understand the world? The material world roughly is kept by the causation which is based on the logical relationship expressed by logistic formula. However, it doesn't seem that the world is based on only the relations like that. Today, it came to be impossible it thinks that the world is based on only the causation and the logical relations actually. So, it seems there is the world relying on only the logical relation without being restricted by the causation. Furthermore, in the modern physics, it is said that it can't understand the material world without the considering the observer. And, as a matter of fact, there is the possibility the observer like that shouldn't be understood as the material existence. Actually, many things different from material existence exist if it considers the "object for perception". Then, it seems that the relationship between the material things and the not material things have to be understood by the logical relation, not by the causation, fundamentally.Furthermore, if the logical conclusion from the worldview Jomon people thought on is proper, it can assume there is the world not restricted even by the logical relations. That is, it is the world unclear whether it always can be expressed by the logistic formula. By any chance, there may be even the wonderland able to see the demons and the fairies, and so on here and there. Anyhow, it can't assert that the world to not be restricted by the causation and logical relations, being the world unclear of the conceptualization and materialization doesn't exist. If so, it also is impossible to assert that the spiritual world I think doesn't exist. Rather it would be better to think that the spiritual world not restricted by causation and by logical relations exist surely. Needless to say, since it is the illogical world persistently, nobody can explain of the illogical world logically. However, if it dares to explain it, it can say that it is possible to say it is the will giving all the things the birth for perception though it is unclear whether it is one or is countless. And, the will like that continues to be illogical existence as far as it stays to the illogical world. However, the illogical world with the will like that parts as "Kan-musubi"(object) and also "Takami-musubi"(cognition-subject) with the illogical jump, and materializes at this world. And, not until there is the condition like that, the undulation emitted out of a soul wanting to be perceived is perceived, materializing as the particle. Needless to say, above relationship is the logical relationship. Since the illogical relations are the major premise of the logical relations, this conjecture seems to be proper. That is, the illogical world, not being the concept confronting the logical world, includes the logical world. It is because that is the illogical world. Therefore, the illogical jump never be mere figure of speech. In passing, if it follows Kojiki and Nihon-shoki, "Kan-musubi" and "Takami-musubi" both are the gods who don't come on the ground, always staying to the special heavens. However, it would have to understand them to appear often in this world if it considers the logical conclusion gotten from the worldview the Jomon people thought. Because if not, they can't act in this world at all. By the way, the undulation is the possibility for the materialization, is the actual existence though it isn't the reality. Not until the undulation gets the cognition-subject, it can materialize at certain position of the space-time. Therefore, it can think that the undulation is the possibility to materialize in this world. So, in this case, it can assume the cognition-subject always to be in the center of the space time. And, whole undulations are filling the space time whether it is the past or present or future. But, this is the expression by figure of speech persistently. If it says about the thing correctly, it should think that the undulation belong to the possibility world until the undulation materializes as the particle in this world. Thereupon, at the next knot, it will explain about the space time cognition-person perceives.
NEXT PAGE			Introduction. The mental problems of Japan. # 1. Culture and civilization. Ecosystem and the diverse human world. # 2. The fundamental understanding to Japanese culture. # 2-1. The formation of Japanese peoples. # 2-2. About Japanese language. # 2-3. Japanese culture and the Japanese people's brain. # 3. The soul of Jomon lurking to Japanese gods and goddesses. # 3-1. The origin of Japanese double standard. # 3-2. The divine nature of the gods of the Koto-ama-tu-kami. # 3-3. The change in the divine nature at the gods and goddesses. # 3-4. The country of the gods and goddesses.
	# 3-5. The birth of Ebisu. # 4. The world view Jomon people think. # 4-1. The Jomon world : The profit and the barter economy. # 4-2. The religion for Jomon people. # 4-3. "The myth of birth of Japanese countries" and "the thought of Itak". # 4-4. The world view lurking to us. # 5. The subject and object to realize into "Kan-musubi" and "Takami-musubi". # 6. The physical world the cognition-subject sees. (Characteristic time, Subjective time, and Objective time.) # 7. The information and the cognition-subject.
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