"The being behind this world. "   7. Satan's intrigue. This first was written in Japanese language in 2004 year. Then, this time, it was translated into English again. December 28, 2015. It changed the title, in my convenience, and corrected the unsatisfactory parts of English in the extent of my knowledge. It added the several URL to link up in July 19, 2016. It fixed the language of html in February 9, 2017. Noguti Hiromasa.						Home for the English edition.   8. The mystery about recognition.
	December 7, 2000: Even if it makes effort with full power, it may be hard to understand him completely. However, it seems that it started to understand his mind though it is slightly. And it seems that it can understand him more than before if it examine more carefully. Thereupon, I recently again is examining before his discoveries and opinion which were described to his homepages. Although it doesn't know why, his homepages still can be seen because it still isn't erased. So, this private work of mine advances smoothly at the moment. And, it rediscovered his several descriptions like prophecy, and the recognition characteristic to him. Rather it may be better to say that it discovered those newly. During his lifetime, there were many cases I read those almost in perfunctory manner. So, I narrowly can only recollect a part of my interpretation like that though it seems that it is because it didn't understand his writings so deep. Then, as for the descriptions like prophecy, I almost have ignored the description like that, thinking that it would be the delusion because I in those days had doubted his mental condition. So, I almost didn't remember the description like prophecy. However, when it now tentatively compares the descriptions like that with the past big incidents, it can confirm that many descriptions accord with those incidents. If so, those descriptions may not be the mere delusion. I was obliged to rethink about his prophecy. 1: Katsuo's world As Katsuo said before, would it be that he saw the spiritual world really, turning the window called consciousness to there? Certainly it can find out many things unable to explain with common knowledge from the things Katsuo stated. And, I'm now about to accept those descriptions as truth at least with a part of my mind. But, on the other hand, I also am caught to the impulse to deny those descriptions frequently. It must be because I tries to regard the thing that his prophecy tallies with the fact, as the product of coincidence. Or else, there also is the possibility that his prophecy according with the fact was only brought by his strict scientific thinking. If so, it can spend quiet days without strange anxiousness. Anyhow, it needs to know which viewpoint is right, though I'm now wavering on how to do the conclusion. Or, is it better to say that it needs decision? However, it is necessary to carefully think how to decide, and how to understand him. By the way, if our consciousness acts as the window when we try to look at the spiritual world as he said before, it can think that the window like that can be turned to not only the present world but also the past world and the future world through the spiritual world. And if this supposition is proper, isn't it that it can know the past world and future world, to say nothing of the heart of the person living in the said world? Since it doesn't seem that the spiritual world has space-time probably, this seems to be the natural conclusion. In other words, if the method like that about perception is possible, it can get the perception without being restricted by space-time. Needless to say, this is different from the case that a person, with looking at one phenomenon, understand that phenomenon at the extent of his ability. It rather resembles very much the cases that we get the information from books or other. In other words, it is it resembles the case that a person, with understanding the writer's thought on one phenomenon the writer saw, understands that phenomenon. Therefore, even if it tries to know about the future world or past world through the spiritual world, it is impossible to see directly the future world or past world. This persistently means that a person recognizes those worlds through the consciousness of other person living in the past world or the future world. And, we shouldn't forget that the world it sees with method like that is the world the other person recognizes. In that reason, it causes one trouble. That is, there is possibility that it can get nothing else but the trifling recognition in the case the other person chosen for Katsuo's perception in the future world has the poor perception ability. In passing, in the case of Katsuo, it doesn't know whether there were the cases like that really. Anyhow, it is certain that no one can deny the possibility he saw the future world with the method like that really.
The postscript late considerably.			Thereupon, I kept on probing in turn his fundamental viewpoint and logic furthermore. And It could know that he was trying to explain the relationship between the cognition-subject and object of cognition and also the relationship between one phenomenon and one concept. In other words, it seems that he thought that the relationship between a phenomenon and a concept is based on the relationship between cognition-subject and object of cognition. Furthermore, he also was explaining the relationship between an information and its media, and also the relationship between that relationship and the evolution of information - the memory - which includes evolution of creature. And all relationship like that is based on the existence of will to want perception. Then, the spiritual world and material world are external appearance to be born of the relationship between the cognition-subject and object, and can be understood to be connected by the information called undulation. Probably he was thinking like that.
	In other words, if it follows his thought, it seems that the mental world, material world, and the information making each world be connected aren't existence different from each. It is those are only conceptualized based on the relationship between the cognition-subject and the object of cognition. Therefore, the argument between spiritualism and materialism has no meaning for him. And, the possibility world as real existence was supposed as the logical result which is from his regarding the above relationships as important. The possibility world is the undulation world. And, although the possibility world never be reality, it is real existence, is information. Therefore, it materializes as reality and as the substance if the possibility as undulation works as material existence with being perceived by someone. In other words, if it is explained simply, the substance like that is recognized as reality by someone living in this world. Needless to say, the undulation is the information which doesn't finish arriving at the existence which should be called cognition-subject. Therefore, as for the information like that, it has to be supposed there is possibility that it is changed with the extent of certain probability. In passing, this supposition includes the case the undulation can't arrive at cognition-subject because of obstacle of something. And, it is natural that the undulation is perceived, becoming the particle at the moment it arrived at the existence who is as cognition-subject. In other words not until the mathematical speck to be as cognition-subject accepts the undulation as the information, the undulation comes to be reality, becoming the particle. And, it is recognized as the certain existence. Katsuo had said before "the material phenomenons all are information". And it seems that he was thinking that this concept about information can be used for all phenomenon, not only physical phenomenon. Not until the information arrives at the existence which is as cognition-subject, he can know the contents of its information. Then, it is supposed there are the case that its contents are changed, the case impossible to accept, or other. And if so, the possibility world is mixed into so-called reality people think generally. In other words, the imaginary real world the said cognition-person wants to be reality, and also the others' world someone regards as reality with analogy from the real world the other recognized invade into so-called reality though these never be reality for the said cognition-person. At least Katsuo had thought so.
	However, it is nearly miraculous that Katsuo finished explaining one's opinion this logically if it considers his university's record. He once had said "My thoughts all are the gift from my god" with tone like a joke. However, when it thinks about his works now, it seems that he said so from the heart. Although by any chance it may be my illusion, I fell into the illusion like that for a moment. However, is it an illusion really? For cognition-person, the world is the subjective world finally, is not objective world. Once someone understood one objective recognition, accepted it into his worldview, that objective recognition becomes his subjective recognition. If it thinks his logic is proper, it has to say so. And, as a matter of fact, it seems that his opinion based on his logic had been constructed considerably strictly. So, when it thinks about the existence of god or Satan from the viewpoint like that, somehow it seems that the reason the atheist, the materialist deny the existence of the god or Satan is weak. Needless to say, the god or Satan isn't the material existence. However, it is impossible to say that the not material existence is nowhere.							The physical world the cognition-subject sees.
	For example, it is the information put on the certain medium. And, in this case, it can't assert that all of the persons who are looking at the said medium can recognize the said information. If it is a wise person, he would realize what this means. If someone thinks under the proper consideration from the heart the god or Satan exists, it isn't impossible to think that logical consistency is kept among the existence of the god or Satan, his worldview and the objective recognition. In other words, it is there can be the case that some god or Satan exists at least in his world before considering the god's and Satan's attribute. If so, as it thought before, was he given the epiphany from the god really? So, is it that he could see the past or future world and find out the truth, with turning to the mental world the window called consciousness? Somehow I can't think that my reasoning is failure. Anyhow, he knew that the recognition without consistency is only the mere delusion. However, when I think about his thought from one's viewpoint, my recognition shouldn't go out from the extent that his words may be truth. It is because for me, his god exists in the possibility world, not this world persistently. And, at the moment, as for the god, it is in the possibility world everlastingly for me. It was because I never have received epiphany from the god. According to Katsuo, since the god and Satan are the existence unable to perceive originally, the god or Satan is only one existence and also is multiple existence though it is countless existence in spite of being not countless. Although apparently it needs to pay attention to the above statement because it looks to include the logical contradiction, as a matter of fact it doesn't include contradiction at all because it before stated that the god and Satan who are as object of perception are existence impossible to perceive. According to Katsuo, Not until the god or Satan, causing a phenomenon of something, is recognized as the god or Satan by someone, the god or Satan is distinguished from the others, becoming the existence it can count.". In passing, this always doesn't mean that the god or Satan is recognized as only one existence. For example, it is because no one can know whether same god caused a phenomenon X and a phenomenon Z. In other words, it can't but say it is decided by each belief. Rather it seems that it isn't proper to bring objectivity into this problem. So, it would be that the god appears in front of no one besides the true believers. However, although Katsuo believed that the god and Satan exist actually, do they exist only in his world really? Is his world the everlasting possibility world for me really? I had been caught to the doubt like that, during my examination of his thought. 2: If not, Satan will appear surely. Once Katsuo said "Since our consciousness is the window to be turned to the spiritual world, each mind can connect to each through the spiritual world". And, this was stated as real experience. If this talk isn't the product of his delusion, it is possible that his god and Satan comes into my world. If it thinks with his logic, it would be natural that the conclusion like that comes out. But, I got horrified at this conclusion, stopped thinking for a moment. However it doesn't seem that it finishes denying this conclusion somehow or other. Would it be I had been drawn into his world? However, even if his god or Satan came into my world, a person who should feel responsibility about the thing was myself, not him probably. If his logic is proper, my world also is supposed to have the mental mainstay, for example, my god or other as Katsuo's world has his god. However, I never had noticed the mental mainstay like that. It is my subjective world had not had the definite core. Therefore, my subjective world also had not had logical consistency so. In other words, my subjective world had sunk into the objective world. So, it may be that I got drawn into his world easily. It is because objectivity is the only means to connect all subjective recognition. In other words, I probably was drawn into his world under the illusion that Katsuo's recognition like is objective recognition while I considers his thought. And, because of my immature thinking and recognition, it also was because I haven't the world view so strong that it can absorb the objective recognition as one's own subjective recognition. Needless to say, if it says strictly, the sharing in the objective understanding is different from the having the same recognition. However, someone having the vague world view tends to have the illusion that the sharing the objective recognition is same as the sharing the same recognition, if he thinks only the objective recognition is important.
Evolution to be brought by chance and inevitably.			However, when I started this work, I still wasn't aware of the thing. The things I first took an interest in were the recognition and uneasiness characteristic to Katsuo. And, although it now thinks that it could know as for his recognition for the moment,it seems there still is unknown part as for his uneasiness. But, it is certain that the uneasiness characteristic to Katsuo is based on the primitive uneasiness of being shut in the dark with losing affection of the mother. And, the uneasiness in question made the wall he in the infant age felt more strong than before. So, he who keeps feeling strongly the wall in question conceptualized Satan probably distinctly with regarding the wall as Satan when it fell into the madness. In that reason, Satan who is in the possibility-world got called into his world, became the existence which should be recognized by Katsuo. In other words, once Katsuo recognized Satan, Satan came to exist as reality for him. That also is that the possibility Katsuo who is in this world and Satan who is in the possibility world send one's information to each materialized in this world. So, the information about Satan also came to be sent to this world, not only Satan. It seems that the certain part of informations like that was written in the letter in question, being interpreted as the information on Satan's intrigue. In other words, he turned the window called the consciousness and saw the spiritual world. And, he noticed real existence called Satan and also Satan's intrigue there. Needless to say, it is impossible that Satan doesn't notice the thing. Therefore, he got obstructed variously by Satan and got shut in that hospital at last. I think it is the truth. However, if my image about Katsuo's statements is close to the truth, it may be better to say that the thing Katsuo grasped rather was the secret of this world, not only the secret of Satan. But it seems that he hadn't thought that it grasped that completely. So, it seems that he felt "Satan is obstructing me perceiving the secret of this world". Anyhow, it is certain that he couldn't get satisfied with one's understanding about the world.
	As it thought before, it seems that Satan Katsuo recognizes is the wall in question primitively. In other words, it seems that the ex-existence of Satan is the wall in question. However, Satan was the real existence for Katsuo persistently, and obstructed Katsuo's grasping truth, trying to make one's intrigue succeed. Does his Satan like that come in my world really? I increasingly feel uneasy about the thing now. Anyhow, the thing I now should do is giving my world the more exact logical consistency than now. I must not be drawn into his world. If not, Katsuo's Satan appear in front of me necessarily. I think so now. However, why did Katsuo select the world like that? Or else, is it that he couldn't but select it? Although it doesn't know as for the thing clearly, it is certain that he had nothing to do as the worth of living else but to think how to understand the world. It seems that its causes were his passive nature and poor manner of contacting others. Probably behind those causes, there was the wall in question to be symbolized in Satan. By any chance, that wall may have been the symbol of the confrontation in between the god and Satan. Or, conversely it may be that his passive personality and also the poor manner of contacting others called Satan into this world. Although I can't judge which guess is proper, it is certain that the thing his mind was hurt terribly by the trouble of the parents and by the having resigned the company was one of the causes which set off Satan's appearance. So, probably since then, he have shut one's worldly desires to the bottom of the heart. Instead, he probably concentrated on cultivating one's mind, trying to understand the world more deeply. I don't know whether he was conscious of one's mind like that clearly. But, it would be certain that he tried to keep one's identity whether it was intentionally or not. "I always have to be myself". It seems that at least his unconsciousness had ordered him like that. So, he probably believed that the work to keep one's identity will be accomplished with knowing oneself and watching the world rightly. Anyhow, it seems there wasn't that he forgets at least since the certain times thing that one's self is cognition-subject. However, in reality, his try was obstructed by the various incidents and accidents, others' contempt and by lack of understanding and his poor ability of expression, by his worldly desire and the aging, the poverty and by the various works necessary for the life. Especially the poverty gives him not only physical pain but also the mental pain for long with bringing the contempt, loneliness, or other. And the fear his idea is stolen by someone always troubled him as he had talked about the thing his software was stolen. He kept on doing one's work under the environment like that. It can easily be understood that his work doesn't advance smoothly. And, the time passes cruelly whether he likes or not as if it ignores the irritation he shows. Then, the aging accelerated by the poverty wrested his various ability before he notices. The thing that a cognition-person loses one's perception and loses the proper understanding are equal to death for him really. Rather it should be asserted it is death for him. He must have been fighting with the death like that. Since I'm the same age as him, it can understand the thing well.
	However, he had the understanding different from me about the obstacles to one's perception and proper understanding. In other words, it is he didn't think that the obstacles like that are the certain persons and mere natural phenomenon. He understood it to be the product of Satan's intrigue. That is related to the thing he understood a person's soul to be the god itself. "The god doesn't do evil. In spite of that, why does a person do the evil? It must be because Satan tempts him or her to do so.". It seems that he thought like that. Or else, it may be that it thought "I should understand like that". Anyhow, in the meaning like that, his enemy was nothing else but to be Satan. "So, Satan knowing my thought like that is trying to obstruct me!". That was his firm belief anymore. Since then, it seems that he came to fight with Satan, with finding truth and writing it into the homepage. It can guess the thing easily if it considers the situation that he kept on thinking as if it was possessed to something, and kept on writing while being troubled because of the poverty. And, that also was the confrontation with the loneliness like ice only he knows. Then, that also was the confrontation with the hopelessness.						The secret of memory and the possibility world.
	The uneasiness he felt first was the thing his perception be obstructed. Old days, that was symbolized in the wall he felt between him and the outside world. However, it seems that it also was the uneasiness of the collapse of the world at the same time. Would he have felt the sign of collapse like that, seeing the future world through the spiritual world? Anyhow, it was certain that the vision of the collapse of the world he saw is also the logical conclusion coming from his thought. Even if something as object is supposed to exist, it can't think the object like that exists in the real world though it is possible that it exists in the possibility world because it is that it isn't perceived if cognition-subject is nowhere. In other words, since the real world Katsuo who is cognition-subject sees materializes by his cognition, for Katsuo, the thing he loses the recognition meant that his world evaporates. If so, the collapse of his recognition is nothing else but to be the collapse of the world for him. And, it also can't assert that the collapse like that is confined to his world. It seems that at least he was thinking like that. And, his thought like that has common point in my uneasiness that his Satan may invade into my world. Although, as for me, it isn't that it believes his understanding like that whole, it seems that it was the truth at least for him certainly, if it considers his insistence to his works. In other words, it seems that he had thought that the collapse of his world will give others' worlds the horrible influence, because the objective world acts as the medium. As it stated before, objectivity is the only means to connect all subjective recognition. And all worlds can be connected by the spiritual world. He firmly had believed like that. And, the firm belief like that was related to the thing that he had self-confidence about one's thought's logical consistency considerably. In passing, he once had said the concept of 'intersubjective' is a mere delusion. In other words, Katsuo had thought that all recognition can be classed to subjective recognition and objective recognition, not needing the concept of "intersubjective". It is because the cognition-subject in the case that the group which is composed of the several thousand persons recognizes one phenomenon is this group, not each person. And, the recognition like that in this case persistently is subjective recognition that group does. Needless to say, the persons belonging to that group are supposed to recognize the phenomenon in question even if it isn't all persons. But, the recognition they do are each individual recognition, not the recognition that group does. This is the evidence that the concept of intersubjective is the mere delusion. It thinks the explanation detailed more than this is needless.
The vector of the change of a living body.			Now, it return to the theme. The extent of logical consistency of the recognition is related to the spiritual and material size of the said person's world. Even if some person lives in the objective universe I live in, the size of each subjective world is different from each. If so, it can't assert that my world isn't included to his world. It is because the world is the set composed of various things. And if it manipulates the fundamental concept, the set can include the various set. In other words, there is strong possibility that Katsuo's world with high level logical consistency includes my world.. Therefore, I have to extend the logical consistency to larger area in my world, to defend my world from Katsuo's Satan trying to invade. However, would it be enough only with doing so? It seems the things existing as cognition-subject are countless. And, it seems that many of them haven't a concern about the logical consistency of one's world though it doesn't seem that many of their world have logical consistency so. This is very serious. I'm confused, noticing this present situation now.
1. The sudden letter.    2. Katsuo in kid ages.    3. The strange turn of fate.    4. Katsuo's ability.    5. Lifework.    6. The wavering soul.    8. The mystery about recognition.
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